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Sikhism - A General Summary of the Religion

Posted in : Sikhism

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Sikhism is a monotheistic religion founded by Guru Nanak Dev in the 15th century in the area of Punjab, India.  The people of Sikhi are titled Sikhs, otherwise known as students.  The 25.8 million and consistently growing members of the religion make Sikhism the 5th largest religion in the world.  The traditional philosophy of Sikhism is known as the Gurmat.

The Sikhism followers seek to resemble the Sant-Sipahi, the saint soldiers.  The Sant Sipahi concept means a "Warrior Saint" in Sikhism.  The translation of Sant Sipahi is broken down as such: Sant meaning wise and Sipahi meaning Soldier or Warrior.  SANT is translated as saint.  Saintly refers to a person of holiness.  The word is a loose form of the word Sat, meaning true or truth, wise, or real.  The additional duty of an individual practicing Sikhism is to be readily available to fight for a good or righteous cause, and protect the week.

A personal principle belief of the Sikhs is to have faith and justice in Waheguru.  Waheguru is the reference to God, the creator, and the sustainer in Sikhism.  The literal translation of Waheguru is Wonderful Lord.  Waheguru is the most common and important term used to represent God.  Other common names for God are Nir-Vair, Gobind, and Hari.  People are not to have any prejudices of people, and are to help those who are being persecuted.

Sikhs are to follow the Holy Scriptures entitled Guru Granth Sahib Ji.  There were ten leaders of faith (Sikh gurus) or enlightened leaders.  The 10th and last guru is responsible for the Guru Granth Sahib Ji, the Holy Scripture.  This is considered the primary source of the scripture for Sikhism.  The Guru Granth Sahib Ji may also be referred to as The First Volume or the literal translation, Adi Granth.  The Guru Granth Sahib Ji, with the six of the ten Sikh Gurus, is said to have numerous faith members works included in the scriptures.  In 1678 Guru Gobind Singh compiled the final version of the Guru Granth Sahib.  The final and eleventh version consists of the Adi Granth and hymns from Guru Tegh Bahadur.

Sikhism's origins are in Guru Nanak's (the founder of Sikhism) teachings and its enlightened leaders.  Its teachings lie strongly with the principle of human equality and it discards discrimination specifically on the basis of "caste, creed, and gender".

Sikhism's God (Vahiguru) is symbolized as "1", God is number one, omnipresent, and sightless.  Prior to Earth and the creation of humans, there was only God and his will to create (hukam).  God willed and therefore created the universe, thereby being omnipresent (sarav viapak) in all that God created.  He then instilled the characteristics of enticement and attachment into humans.  According to Sikhism God has been linked to have created numerous worlds and is considered to not be linked to any form of sex.  God is neither male nor female.

Nanak described God as "visible" to the spiritually awakened through "the inward eye or heart".  Guru Nanak Dev stated that the communication between humans and God is possible through meditation.  Meditation is attaining a state of higher consciousness by retraining our awareness to operate from our super-conscious level.  We must disengage the mind away from the mundane interactions of our daily lives and connect to a higher level of awareness.

The collective Gurus have developed and passed down a list of beneficial elements that pull one closer to the Lord.  These elements are entitled The Five Virtues which include the following:

Daya, otherwise known as compassion.
Sat, meaning truth.
Santokh, which translates to contentment.
Nimrata, meaning humility.
Pyare, which means love.
The afterlife concept of Sikhism doesn't use the concepts of heaven and hell.  The inevitable destination of the spirit involves one's union with God ending with salvation.  Guru Gobind Singh (the 10th Guru) created the Khalsa Code of conduct which contains four kurahits (Sikhism rules of conduct one is not to perform) which includes: (One is considered a patit if they fail to abide by these kurahits).

The shaving or trimming of one's hair.
Eating kuttha or halal meat which is the slaughtered flesh of an animal such as it would be slaughtered in a "Muslim way".
Premarital sex – one may not have sexual relations with anyone whom they aren't married to.
The use of any form of tobacco.
As with the overwhelming majority of religions, Sikhism has a specific list of actions or emotions that spread the distance between a member of the congregation and the religion's God or Supreme Being.  These concepts are known as "Maya".  Nanak described Maya as the unrealistic values of the world.  Sikhism's list is known as The Five evils consisting of:

Ego
Anger
Greed
Attachment
Lust
After falling from grace due to being influenced by The Five Evils, one may be redeemed only if intensive persistent devotion is practiced.

Ego is the worst of The Five Evils.  It's one made up of various parts of one's personality including defensive, execution, and intellectual cognitive functions.  Sigmund Freud's revised definition of ego "is a set of psychic functions such as judgment, tolerance, reality testing, control, planning, defense, synthesis of information, intellectual functioning and memory."  Although ego is one of the sources that block one's reunion with God, the cure to the disease lies within ego as well.  Ego can be used by one as a positive attribute and may also be abused and become the worst personal trait a person can hold.

Other various prohibitions and diet restrictions are:

Adultery: The physical unfaithfulness of a married individual.  This prohibition is known throughout the religious spectrum.
Superstitions and rituals: Circumcision, worshiping idols and graves, clothing rituals, fasting, etc…
Obsession of materialistic items: This includes the accumulation of wealth.
Egotistical & negative talk: Gossiping, bragging, and lying are merely three of many forms of negative talking.
Untraditional living style: Sikhs are to live a traditional family life and not allow distractions sway you off the path, from various extreme actions as being a recluse to the opposite end of the spectrum such as practicing celibacy and all that lies in between.

The foundation of Sikhism includes Simran and Sewa.  These concepts include the requirement of practicing Naam.  The two types of Naam practiced are Simran and Jaap.  Naam Simran is the repetitive word of God within one's mind and Naam Jaap is the recitation of God aloud.  Sewa is the practice of selfless acts in assisted living communities, and in situations where people need assistance after destruction and disaster has stricken their homes and family.  Generally Sewa is the basic concept of volunteerism with organizations that help people that have experienced horrible situations.

The 25.8 million Sikhs worldwide make up an approximate mere 0.39% of the world's population.  Sikhs make up about 60% of India's population.  The Punjab region consists of approximately 75% Sikhism religious followers.  Although Sikhism has an over whelming number of followers, it only makes up an astronomically low 2% of the entire Indian population. 

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Religion in Japan

Posted in : Shinto

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Religion in Japan more than a specific set of beliefs or doctrines practiced on a daily basis, is a blend of traditions that stem from the early teachings of Shintoism and Buddhism, and which most Japanese have incorporated into rituals and customs that are applied on special occasions, such as visiting a Shinto shrine to mark the birth of a new baby, or attending wedding ceremonies performed by Shinto priests. Buddhism also plays a large role in this religious heritage, in that most funerals in Japan are overseen by Buddhist priests, who in addition to their specific duties at the ceremony perform an ongoing series of rites on death day anniversaries of deceased family members. Many of the festivals in Japan known as Matsuri are also chiefly of Shinto origin, and are often symbolic ceremonies representing the cultivation of rice and the spiritual well being of the community. Matsuri are popular events that are usually associated with Shinto Shrines, and are held annually over the course of several days.

One of the key features are processions in which the local  Kami (Shinto Deity) is carried through the streets on a portable shrine called a Mikoshi, often accompanied by drum and flute music. Every local festival has it's own unique characteristics, but most tend to be noisy, energetic occasions that offers the community an opportunity to come together in joyful celebration. Although most holidays in Japan are secular in nature, News Year's Day is marked by family traditions that are based in Shintoism, such as the consumption of special food, and visiting various Shrines throughout the day with family members to pray for blessing in the upcoming year. Bon Festival (Obon) in mid August is another well known event for Buddhists which marks the annual visit of ancestors to the earthly plane, and involves frequent visits to Buddhist Temples. Family altars are decorated with special spirit emblems, and ancestral graves are cleaned in anticipation of the return of the souls of family members since departed. Many people also return to their home towns to visit relatives, and to participate in celebrations such as folk dancing and prayers at local Buddhist temples.

The origin of the Shinto religion is for the most part uncertain, but some scholars ascertain it emerged thousands of years ago as a cultural extension of immigrants from China, who upon arriving introduced agricultural rites and shamanic ceremonies which invariably took on Japanese characteristics in the new environment. The word Shinto means "the way of the gods", and proclaims no specific founder or sacred scriptures.

The basic premise of the religion is that sacred spirits known as Kami take the form of objects and concepts significant to life, such as mountains, trees, wind, rain, rivers, and fertility. Human beings are capable of becoming Kami after they die, and the Kami of extraordinary people are sometimes enshrined as a show of respect. In contrast to many of the worlds monotheist religions, Shintoism does not profess to a set form of beliefs. The world is seen as being composed of various shades of gray, with no absolute forms of right and wrong. Humans are regarded as being fundamentally good, and immoral behavior is believed to be caused by evil spirits which must be kept at bay by Shinto rituals, prayers, and offerings to the Kami. The arrival of Buddhism in the sixth century exerted profound influence on Japan's social, intellectual, artistic, and political life, and as a result Shinto temporarily fell out of favor. Fortunately the two religions were soon able to co-exist harmoniously, with many Buddhists viewing the Kami as manifestations of Buddhas.

In addition to Shinto and Buddhism, Japan was introduced to Christianity in the 16th and 17th centuries with the arrival of European traders and Jesuit missionaries, resulting in the conversion of thousands of Japanese to Roman Catholicism. In 1549 a Jesuit priest by the name of John Fernandez arrived in Kagoshima from Spain with hopes of bringing Christianity to Japan. Thinking they would reduce the influence of the powerful Buddhist monks, the Shogunate initially supported the Christian movement, but as sentiment changed in the years to follow Christianity was banned by the government, and those who refused to abandon their new faith were killed.

Christianity is currently practiced by approximately 1.3 million people in Japan. Although it represents only a small fraction of the population, Christmas is widely observed, though in a mainly secularized form. Christian organizations have also left their influence by founding well known educational institutions such as as Kwansei Gakuin University, International University, and Sophia University.

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Judaism Religion

Posted in : Judaism

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Judaism is one of the old religions from which religions like Christianity emerged from. Between 1900-1700 BCE, it was Abraham, widely known as a man of faith, who made covenant with God thus turning out to be a patriarch. Similarly, Moses is strongly linked with the advent of Judaism following his call to deliver Israelites of Egypt. So in the process, people developed knowledge and faith in one superior God.  Judaism is mainly based in the Near East. In 70A.D, the Jerusalem church was demolished thus leading to the spreading of the Jews and their Judaism religion in various regions within the East. Tracing it from Biblical times, Judaism was considered to comprise of twelve tribes. These were Benjamin, Reuben, Dan, Naftali, Manasseh, Simeon, Issachar, Gad, Judah, Ephraim, Zebulun and Asher. Similarly, the term Jew was derived from Judah's kingdom comprising Judah's and Benjamin's tribes.

This paper will discuss Judaism religion in considering its beliefs, practices, sects, challenges, influences, people and languages. The findings will then be compared with Muslim religion. It will achieve this through intensive and extensive research in both primary and secondary data sources.

Having created the rapport needed with Deacon Kenneth Peterson, my interviewee, the interview basically covered the following: What are the important holidays and traditions of this religion? How has religion shaped your life? What challenges commonly experienced in Judaism? What can you say on different types of Jewish people? How often do you worship? What are the recognized rituals you practice in Judaism? What are some of dietary restrictions in Judaism? Is there a preferred language of your religion? What is the purpose of a bar mitzvah? Did you have a bar mitzvah? Tell me some of the prejudices attributed to your Jewish religion? What are some of most misconceptions about Judaism?

According to Brill (2011), Judaism religion is considered as monotheistic. This is because it recognizes the worship of only one God. In return, people in this faith are expected to obey the Ten Commandments given to Moses during their exodus from captives. This is just the same as Muslims who believe in Worshipping of one God. According to Brill (2011), the Jewish perceive God as loving, majestic and passionately willing to intervene in divine power whenever there is a need. The Jewish, in their Judaism faith, believes in Tanakh, also known as the Hebrew's bible: the Old Testament which has the history of the Jewish, creation, patriarchs and matriarchs. It is also faithfully and ethically accepted that the Ten Commandments outlined in this divine book through Moses are God's ideas (Brill 2011). In addition, the Jewish believe in other scriptures like Torah, Gemara, Talmud, Nevi'im, Mishnah's and Ketuvim which is like a collection of historical and sociological information (Brill 2011). In comparison with Muslim religion, they also believe in one God to be worshipped and God's prophets.

There are some major beliefs in Judaism. To begin with, the Jewish believe that just as it was introduced through Abraham and Moses' experience with God, there is one God to be worshipped and every believer has personal relationship with him (Orthodox Judaism, 1962). Secondly, God is perceived as their exclusive authority and that life is a holy gift from Him. Thirdly, the Torah, revealed through Moses, forms their ultimate guide to proper living with strong preference given to community worships (Conservative Judaism, 1962). Similarly, Muslims believe in Mohamed as the originator of the religion and recognizes Taurat which contains some of the Moses' laws.

On the other hand, Judaism is found to exist in three main sects. These are Orthodox, Reform and Conservative Judaism (Brill 2011). In orthodox tradition, the historic faith is founded upon the old customs. In this regard, most of their way of life is dominated with traditional practices which are recognized as the ultimate will of God and are never argued nor revised. Therefore it implies that this tradition of Judaism does not tolerate social changes as part of life. In Reform Judaism, perceived to emerge in the 19th century, just came to modernize the faith of original Judaism. As much as it embraces traditional Jewish facts and teachings, it also considers the modern ways of life. In this sense, it does not strictly stick to the regular rituals as practiced by other sects of this religion (Brill 2011). In so doing, it balances both the traditional Judaism and modern social facts. However, due to dissatisfaction arising from both the Orthodox and Reform Judaism, there came into existence the Conservative Judaism (Brill 2011). In this sect, the Jews believe strongly in the traditional Jews practices as well as allow the incorporation of social realities in faith. In Muslim, the various sects may be perceived as approaches. Here, the main sects are Sunnis, Sufism, Ahmadiyya and Shi'a.

According to Brill (2011) , some of the most recognized holy days identified in Judaism are generally Sabbath, Passover, Sukkot (Festival of Light), Lag B'Omer (After Passover), Shavout, Tishah B'Av , Simchat Torah (Rejoice on Torah), Hanukah, Yom HaShoah (Holocaust day), Yom HaZikaron (Israeli remembrance day), Yom HaAtzmaut (Independence day),  Rosh Hashanah (The Jewish New Year) and Yom Kippur (Days of Awe). Similarly, Muslims also have some celebration holidays like Ramadhan, Eid-ul fitr, Dhul hajj and Mawlid- al Nabi with a common similarity with Judaism coming in the celebration of the religion's New Year.  Unlike in Muslim religion, no Jewish is expected to work during such festivals. These holy holidays, just like in Muslim religion, normally help them to remember and practice their traditions, feel that they are part of the sacred community and remember some of the important events in the Judaism religion (Brill 2011).

Basically, the Jews people fall in two major types, which are Ashkenazim and Germanics (Conservative Judaism, 1962). However due to conversion into this Judaism religion, various types of Jews' people are currently existing in different regions thus bringing different types of smaller types of people which include but not limited to Indian Jews, Romaniotes, Teimanin, Oman, African Jews and Kaifeng Jews among others (Brill, 2011). Similarly, Islam has spread to various people within Asia, Europe, Africa, America and Germany among others.  Due to such diverse types of people in Judaism faith, there had been evolution of languages depending on the location. In this respect, the two widely developed languages in Judaism were Yiddish and Ladino. However, languages like Judaeo-Malayalan, Judaeo-Arabic, gruzinic, Krymchak and Judaeo-barber are almost extinct in use. Nowadays Judaism generally embraces the use of English, Hebrews, Russian, French and Spanish languages. This fact still holds in Islam.

One of the ceremonies in Judaism is bar Mitzvah. During this religious ceremony, a Jewish is recognized as a grown up and fully responsible for any decisions and actions. It is expected that this ceremony reinforces the Jewish belief in their religion. In the old times, it was just a ceremony. However, in the modern Jewish, bar Mitzvah is followed by a celebration of its kind depending of the Judaism sect, during which various gifts are given to the bar Mitzvah. As a matter of fact, the compulsory Bar mitzvah in Judaism has some general practices regardless of the sect. According to Orthodox Judaism (1962), a bar Mitzvah should lead specific service or prayers during either the Sabbath or weekday religious services. Secondly, he is supposed to read and traditionally chant the weekly potion of Torah and Haftarah during either the Sabbath or the normal weekly services. He is also expected to read the Torah and Haftarah as well as provide speech about them. Finally he would conduct charity project which would enable him collect donations from various believers for purposes of affording his chosen material (Conservative Judaism, 1962).

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Jainism Religion

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Jains form less than one percent of the Indian population. For centuries, Jains are famous as community of traders and merchants. The states of Gujarat and Rajasthan have the highest concentration of Jain population in India. The Jain religion is traced to Vardhamana Mahavira (The Great Hero 599-527 B.C.). Mahavira was the twenty-fourth and last of the Jain Tirthankars. Mahavira was born in a ruling family of Vaishali, located in the modern state of Bihar, India. At the age of thirty, Mahavira renounced royal life and devoted himself to the task of discovering the meaning of existence. At the age of 42 he attained enlightenment and spent the rest of his life meditating and preaching Jainism.

Jainism rests on a real understanding of the working of karma, its effects on the living soul and the conditions for extinguishing action and the soul’s release. Jainism considers the soul as a living substance that combines with various kinds of non-living matters. The Jain religion rests on complete inactivity and absolute nonviolence (ahimsa) against all living beings. It is evident from the Jain monks and nuns wearing face masks to avoid inhaling small organisms. It is for the same reason all practicing Jains try to remain vegetarians.

The Jain community evolved into two main divisions- the Digambara or “sky-clad” monks do not wear clothes and the Svetambara or “white-clad” monks and nuns, who wear white clothes and carry bowls for collecting food. For centuries Western and southern India have been Jain strongholds. In the mid-1990s, there were about 7 million Jains, the majority of whom live in the states of Maharashtra (mostly in Bombay), Rajasthan, and Gujarat. Karnataka, conventionally a stronghold of Digambaras, also has a considerable Jain community.

Though the Jain shrines include images of the Tirthankars, yet they are not worshiped but remembered and revered. Daily rituals of the Jains may include meditation, bathing the images, offering food, flowers and light lamps for the images. It is interesting to note that the Jains also worship local gods and participate in Hindu or Muslim celebrations without compromising their fundamental path. The Jains celebrate the five major events in the life of Mahavira- conception, birth, renunciation, enlightenment, and final release after death.

Major Jain pilgrimage destinations in India are Palitana, Ranakpur, Shravanbelagola, Dilwara Temple, Khandagiri Caves and Udayagiri Caves.

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The Different Types of Buddhism

Posted in : Buddhism

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Buddhism is a dharmic religion and form of spirituality that revolves around certain beliefs and practices - all of which are aimed at bringing the participant closer to Buddhahood - the highest level of spiritual awareness. However, because the religion has gained followers in several different parts of the world (mostly in Asia), the way that Buddhism is practiced has split into several different sects. All of the Buddhist sects believe certain things in common: all accept Buddha as their teacher, use the Four Noble Truths and the Eightfold Path in their teachings, and believe that Buddhahood is the highest attainment.

Most scholars divide the different types of Buddhism into three sections. The first of these is Southern Buddhism, or Theraveda Buddhism. The word Theraveda is a word in the Pali language (thought to be spoken by the Buddha) that means "the Doctrine of the Elders". The biggest aim in the Theraveda practice is to use meditation to train the mind, and to encourage freedom of the mind from suffering. This freedom from suffering will allow you to reach the greatest spiritual goal - Nirvana. Theraveda Buddhism is the only surviving school from the earliest years of Buddhism, and it is mostly practiced today in Sri Lanka, Laos and Cambodia.

The second type of Buddhism that is mentioned is Eastern Buddhism, also known as Mahayana Buddhism. This sect not only teaches the Pali Canon (which is the religious text of Theraveda Buddhism) but also includes additional texts and beliefs. In order to reach Nirvana, Mahayana Buddhists believe that a person must practice universal compassion, which is the altruistic quest of the Bodhisattva to attain the "Awakened Mind" of Buddhahood. Mahayana Buddhism also has a level of mysticism involved. This type of Buddhism is practiced in China, Korea and Japan, as well as parts of other Asian countries.

The third of the different types of Buddhism is Northern or Tibetan Buddhism. Tibetan Buddhism is also considered to be a type of Mahayana Buddhism, but it also embraces other teachings, texts and practices that are not seen in the Eastern type of Mahayana Buddhism. Tibetan Buddhism is also sometimes called Tantric Buddhism or Vajrayana. This type of Buddhism uses both the Mahayana and Theraveda scriptures, as well as a number of Buddhist Tantras - all of which are aimed at attaining Buddhahood in just one lifetime instead of requiring many reincarnations.

While all of the different types of Buddhism have the same goal and same basis for their beliefs, the way that Buddhahood is obtained varies from sect to sect. It is important to understand the way that each sect works before choosing to practice a type of Buddhism.

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Russian prosecutors not to seek ban on Bhagvad Gita translation

Posted in : Hinduism

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Russian prosecutors not to seek ban on Bhagvad Gita translationState prosecutors in the Siberian city of Tomsk will not challenge a lower court decision to refuse to declare the translation of the Hindu scripture as "extremist", RAPSI legal news agency reported.
 
The Tomsk Region Prosecutor's Office had initiated the case in June 2011 following its inspection of the Tomsk Society for Krishna Consciousness. They had claimed that the text of 'Bhagavad Gita As It Is' -- a translation and commentary on the original scripture -- was "extremist" literature full of hatred and insult to non-believers which promoted social discord.
 
The petition has already been dismissed by two courts.In December last year, the Tomsk District Court refused a request to declare the book extremist, as it found no grounds to satisfy the lawsuit. The prosecutor's office did not appeal the decision, but the Tomsk Region Court upheld it without amendments on March 21.
 
Vasily Voykin, a regional prosecutor, was quoted as saying by RIA Novosti on Tuesday that the Prosecutor's Office will not appeal the court's decision. The case had drawn a flurry of criticism from Hindus across the world.
 
When the petition was dismissed by the lower court in Tomsk in December last year, India had welcomed the verdict as a "sensible resolution of a sensitive issue". External Affairs Minister S M Krishna had asked the Russian government to help resolve the issue quickly.   Bhagavad Gita was first published in Russia in 1788 and since then it has been republished many times in various translations.

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Buddhism or Hinduism

Posted in : Hinduism

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Running Head: To present the Gospel to the Gospel in a HinduPresenting HinduName of StudentName of Institutioni. IntroductionChristianity religion is based on the life and teachings of Jesus Christ. He started in Palestine and was proclaimed the fulfillment of Jewish teaching about the coming of the Messiah promised by God to redeem man from sin. Christianity was not only a religious force, but also a social and political phenomenon. Often it was imposed by the military power that does not seem in harmony

with the precepts of the gentle Jesus. Nevertheless, the moral lessons taught by Christianity had a profound effect in man teaching in Ha fair to his fellows and to observe the ways of Jesus to love your neighbor as yourself (Matthew 19:. 19Christianity is Christian religion they follow the teachings of a preacher and healer called Jesus Christ, who lived about 2000 years ago in Palestine in the Middle East. Christians believe Jesus was the Son of God who came Earth to save people from their sins after death of Jesus, his disciples spread his teachings far (Ellwood Wiggins, 1999. Today, Christianity is the religion of the world’s largest, with nearly 2 billion followers, who live around the world. Most Christians share the same basic beliefs, but they have different ways of understanding and expressing themThesis Statement: The purpose of this study is to know the beliefs and practices of Hindus .. .

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Do Mullahs Represent Islam?

Posted in : Islam

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Unfortunately, several miscreants among the Muslims are found among the Mullahs of Pakistan and perhaps the Islamic world at large. The problem at hand is that these Mullahs have swerved from the actual teachings of Islam and have blemished its image all over the world. And they are also found in various other countries such as Bangladesh, Malaysia and Indonesia etc. Many a time, they are quoted in news related to extremism, sex scandals and militancy.

The sayings of the Holy Prophet (pbuh) make prophecies regarding the Mullahs (many of them are also so-called Ulema) of today.  For example, in one saying we find:

“There will come a time when there will be nothing left of knowledge. People will make the ignorant their leaders and will seek guidance from them in matters of religion. These leaders will issue fatwa’s without any knowledge. They will themselves be misguided and will lead others astray.”  (Mishkat, Kitab ul-Ilm, Chapter 3, P. 38)

Another Hadith adds to this:

 “Their mosques will apparently be full of people, but they will have no soul in them. Their Ulema will be the worst miscreants and they will be a safe haven for discord.” (Kanzal Ummal, Chapter 6, P. 43)

Shah Wali Ullah, the famous scholar of Dehli, declared two centuries ago:

“If you desire to see the example of the Jews, then just take a look at today’s evil Ulema. They only covet the world.”  (Al-Fauzul-Kabir, vol. 1, chapter 1, p. 9)

Mullaism is an industry in Pakistan. If the Mullahs reform themselves then their madrassa incomes and Saudi donations would stop. They do not want to be penniless after all. Their influence has been strong even in liberal times. During President Ayub khan’s rule from 1958 to 1968, he wanted to get rid of the word “Islamic” attached to Pakistan’s name in the constitution. This was opposed by the Mullahs who warned the President to refrain from doing so or face consequences. The President cowed down before them.  Ayub khan also wanted the role of Mullahs to be restricted to mosques. Sadly, he could not do this.

To sum up, the only survival for Pakistan is to be declared as a secular state. The father of the nation, Quaid-e-Azam delivered this message on 11th august 1947:

“You are free to go to your temples; you are free to go to your mosques or to any other place of worship in the state of Pakistan. You may belong to any religion or caste or creed – that has nothing to do with the business of the state.”

Hence, there is still a ray of hope for Pakistan. Our country can survive and flourish and bring back its glory if this group of people are kept away from the state matters. God Bless Pakistan!

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Four figures who constructed Hinduism

Posted in : Hinduism

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There is a book by Ashish Nandy. I became more right supporter after reading it :)- Its a small book, hardly 100 pages. It traced origin of Sangh ideology from Tilak/Aurobindo/Lajpat/Pal etc. @sandeepbapat Y. Think Ashish Nandy was 1st who spoke abt Sangh's nationalism & its origin in detail. Commies, Cong dont do it, rather abuse. He has his views. But do read that book Ramjanmabhumi & take a holistic view of his writing. @HinduAmericans

Creating a nationality: the Ramjanmabhumi movement and fear of the self - Ashis Nandy - Religion - 1995 - 212 pages The destruction of the Babri Masjid at Ayodhya in December 1992 was a watershed in the politics of independent India. It was also an apocalyptic turning point for community ...

The Hindu nationalist movement and Indian politics: 1925 to the ... - Page 452 Christophe Jaffrelot - 1996 - 592 pages - 14 A. Nandy, S. Trivedy, S. Mayaram and Y. Yagnik, Creating a nationality: Ramjanmabhumi movement and the fear of the self, op. cit., p. 160. 15 Times of India, 27 Oct. mi.Sundoy, lONov. 1991, pp. 35-6. 16 Ibid., 3 Nov.

Bharatiya Janata Party: profile and performance - Page 151 Pratap Chandra Swain - 2001 - 322 pages - Ramjanmabhoomi - Babri Masjid Issue The Ayodhya issue is an explosive one which BJP played stoutly with great ... which Sri Aurobindo described as the soul of India and the mass faith around the Ganapati festival aroused by Tilak'.

Economic and political weekly: Volume 30 1995 - He quotes from the writings of Vivekanand, Sri Aurobindo, Bankimchandra and Tilak to substantiate his point He discusses the Hindu ... (The VHP's Ram Janmabhoomi movement was a repeat performance of the anti-cow slaughter movement.) ...
Altered Destinations: Self, Society, and Nation in India - Page 141 Makarand Paranjape - 2009 - 214 pages - Gandhians, spiritualists, Sufis, Sai Baba devotees, followers of Sri Ramakrishna, SriAurobindo, the Radha Soamis and ... Though more books and collections of critical essays have been published on the Babri Masjid-Ram Janmabhoomiissue ...
Faith & philosophy of Hinduism - Page 217

Rajeev Verma - 2009 - 333 pages – Preview Later, Aurobindo, Vinayak Damodar Savarkar and Golwalkar formed much of the political direction of the Hindus in India. ... For example , the Ram Janmabhoomiissue in Ayodhya was brought up as a national issue by the Bharatiya Janata ...
Parlance: Volume 16, Issue 1 - Volume 17, Issue 1; Volume 16, Issue 1 - Volume 17, Issue 1 - concept of nationalism in his famous Anandmath, Ramakrishna Paramahansa, Swami Vivekananda and Sri Aurobindo. ... Yet it could not go back on its commitment to include the Ram Janmabhoomi site in the proposed Ram temple without ...

Hindu nationalism in India: Ideological corollaries D. D. Pattanaik, D. D. Pattanaik - 1998 - 196 pages - Snippet view Aurobindo called the nation as the incarnation of Durga. In his writings, we find the concept of 'Kali' as the ... Post-independence movements like anti-cow slaughter agitation, Ram Janmabhoomi issue, and programmes like varied 'Rath ...

Decolonizing the Hindu mind: ideological development of Hindu ... Koenraad Elst - 2001 - 657 pages - ... a rift between the Hindus and Indian Muslims, he demolished the Rama Janmabhoomi temple and built a masjid in its place. ... Blaming British mischief In contrast with Aurobindo and Savarkar, Golwalkar supported the Gandhian and...

Hindu nationalism: origins, ideologies and modern myths - Page 176 Chetan Bhatt - 2001 - 232 pages -
Preview The 'Ramjanmabhoomi' movement is described in flamboyant terms as 'the greatest mass movement in post-Independence history', ... Aurobindo's view that sanatan dharma was equivalent to Indian nationalism is evoked, as is Vivekananda,...

India today international: Volume 3 2004 - Munshi was influenced by people like Bankim Chandra Chatterjee, Aurobindo and Viveka- nanda. ... It only helped the "communal" forces that plotted the fall of Babri Masjid at the "supposed" Ram Janmabhoomi by launching a mobilisation ...

A Comparative study of religions Yakub Masih, Yakub Masih - 1990 - 399 pages - They spoke on politics and Ram Janmabhoomi but not on Sati or dowry. The issues were left to torment society. ... What will be left of the contributions of sages and seers, of Sufism and of Ramakrishna, Vivekananda and Aurobindo? VI.

Politics of confrontation: the Babri-Masjid Ramjanmabhoomi ... Asgharali Engineer - 1992 - 477 pages - It may be recalled that the pioneers of Hindu nationalism, notably Swami Vivekananda, Sri Aurobindo and Dr. Hedgewar had based their political philosophies on the intellectualised Hinduism of the Vedanta. But while these gave Hindu ...

Politics in India, 1991-92 Chandra Prakash Bhambhri, Chandra Prakash Bhambhri - 1992 - 302 pages - The people of UP have given a mandate to the BJP to reconstruct the Ramjanmabhoomi Mandir. ... As carriers of the heritage of cultural nationalism propounded by Swami Dayananda and Swami Vivekananda, Sri Aurobindo and Lokmanya Tilak, Mahatma Gandhi and Madan Mohan Malviya, Syama Prasad and Deendayal, we in the BJP reiterate our ...

Hindutva: exploring the idea of Hindu nationalism Jyotirmaya Sharma - 2006 - 216 pages - Sharma Cogently Traces The Virulence Of Present-Day Hindutva Politics To The Feverish Exhortations Of The Four Figures Who Constructed Hinduism As The Mother Superior Of All Other, Lesser Religions' Outlook Jyotirmaya Sharma'S Book, Perhaps ...

Ram Janmabhoomi, Babri Masjid: historical documents, legal ... Vinay Chandra Mishra, Parmanand Singh, Bar Council of India Trust - 1991 - 308 pages - Lord Ram did not found or establish any sect or religion. He was neither a ... Of such persons most famous are- Dr. Annie Beasent, Madam Blavatsky, Sister Nivedita — who wrote volumes about Hindu religions and Maa of Aurobindo Ashram. Towards ananda: rethinking Indian art and aesthetics Shakti Maira - 2006 - 289 pages - of Hinduism, Buddhism, Jainism and Sufism, of Guru Nanak, Akbar, Kabir, Ramakrishna, Sri Aurobindo and Mahatma ... number of non-resident Indians (NRIs) have provided both impetus and money for the new Ramjanmabhoomi temple.

Contemporary views on Indian civilization World Association for Vedic Studies. Conference, Bhu Dev Sharma, World Association for Vedic Studies - 2003 - 530 pages - Tilak, Subhash Chandra Bose, Swami Vivekananda and Aurobindo Ghosh were relegated to marginal status, and ... Marxist historians were successfully challenged in the early 1990s by other scholars on the Ram Janmabhoomi-Babri Masjid ...
Indigenous Indians: Agastya to Ambedkar Koenraad Elst - 1993 - 483 pages - While a few thinkers of Vaishya and Kayasth background (Vivekananda, Aurobindo, Mahatma Gandhi) have taken up ... in removing the Babri Masjid and preparing the way for the Ram Janmabhoomi Mandir, gives a taste of things to come.

India invented: a nation-in-the making Arvind N. Das - 1992 - 216 pages - 109 Atisudra 154 Aurobindo 108 Australia 132 Babar 121 Babcuf 52 Babri Masjid 9, 96, 97 Babri Masjid-Ram Janmabhoomi dispute 118, 147 Bachchan, Ajitabh 237 Backward 43, 81 backward caste 204 Backward class 193 backward tribe ...

V.P. Singh, selected speeches and writings, 1989-90 Vishwanath Pratap Singh - 1993 - 329 pages - 136, 161 Aurobindo, Sri, 226 Ayodhya, Ram Mandir at (see also Babri; Ram Janmabhoomi), 71, 72, 82, 84, 89 Azad, Maulana Abul Kalam, 51, 303 B Babri Masjid-Ram Janmabhoomi issue (see also Ayodhya; Ram Janmabhoomi), 4, 22-23, ...

Secular "gods" blame Hindu "demons": the Sangh Parivar through the ... Ramesh N. Rao - 2001 - 276 pages - Tilak, Subhash Chandra Bose, Swami Vivekananda and Aurobindo Ghosh were relegated to marginal status, and ... were successfully challenged in the early 1990s by other scholars on the Ram Janmabhoomi-Babri Masjid controversy.

World union: Volumes 29-30 World Union (Organization) - 1988 - They visited the sacred land of Ram Janmabhoomi— and other temples of mythological importance. At noon they took lunch at the holy site of Sri Aurobindo Sadhana Kendra, where Sri Aurobindo's Relics will be installed on the 29th March ...

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Parents take teaching Hinduism into their own hands

Posted in : Hinduism

(added few months ago!)

SANTA MONICA, Calif. — Children are usually the primary complainers about Sunday school, but when Mudita Bahadur started looking for excuses not to take her children to the Hindu temple on Sunday, she knew she had to make a change. “One, it’s dogmatic and two, it’s inconvenient,” she said of the Hindu classes held a 45-minute drive away from her home in Santa Monica, Calif.

Bahadur decided to take her children’s religious education into her own hands. For the past three years, she and other Indian parents have been teaching their children about religion in each other’s living rooms.

The do-it-yourself approach permits them to instill pride and progressive values in a traditional manner, the parents say.

Today, 10 families rotate hosting the Santa Monica Bal Kendra (children’s organization) one Sunday a month from 10 to noon. The children, ages 6 to 12, sit on the living room floor in a circle with a handful of parents surrounding them.

After Bahadur led the circle in Sanskrit prayers at a recent meeting, the host, Berkeley Sanjay, gave a lesson on the caste system. He directed the students to pick up their shoes, designating them as shoe cleaners — a category of untouchables — and move to the edge of the room. One leaned over the couch to get closer to her mom, who was playing the role of Brahmin, or priest.

Sanjay forced the girl to step away. “Is this allowed?” he asked. “Can people holding onto shoes touch the Brahmin?”

After discussing how and why the caste system came to be, Sanjay asked the kids how they felt. Separated, frustrated, abandoned, they answered.

“People who are actually in that position probably feel much deeper,” 12-year-old Adya Mohanty, Sanjay’s daughter, said. She had learned about caste from a textbook in her sixth grade class, but she appreciated her father’s hands-on lesson. “Here, we considered whether it was right or wrong.”

At a Hindu temple, the religious leaders might be defensive about an issue like caste, said Manjusha Kulkarni, the executive director of South Asian Network and one of more progressive parents in the group.

Kulkarni says she never enrolled her daughters in a formal religious education program because she had bad experiences at temples. One priest, for instance, told her that women shouldn’t work outside the home, Kulkarni recalls. After Hurricane Katrina, another priest dismissed her five-year-old daughter’s questions about suffering.

“Here’s a child asking a question that’s really fundamental to religion — why do bad things happen to good people? And he’s not taking it seriously at all,” Kulkarni said.

The Bal Kendra group also attracted Kulkarni because it reminded her of the group she grew up with in Montgomery, Ala. “The reason we had to form it is because there wasn’t anything — there wasn’t an institution to go to,” she said of her childhood group.

Even today, temples are found only in large cities with a high concentration of Indian Americans, said Gordon Melton, a religion scholar at the University of California, Santa Barbara.

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