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Modern Science and The Quran: Compatibility and Facts

Posted in : Islam

(added last year!)

For many centuries, humankind was unable to study certain data contained in the verses of  Quran because they did not possess sufficient scientific means. It is only today that numerous verses of  Quran dealing with natural phenomena have become comprehensible. A reading of old commentaries on  Quran, however knowledgeable their authors may have been in their day, bears solemn witness to a total inability to grasp the depth of meaning in such verses. I could even go so far as to say that, in the 20th century, with its compartmentalization of ever-increasing knowledge, it is still not easy for the average scientist to understand everything he reads in the Quran on such subjects, without having recourse to specialized research. Quran and Science and highly compatibale.

This means that to understand all such verses of the Quran, one is nowadays required to have an absolutely encyclopaedic knowledge embracing many scientific disciplines. I should like to stress, that I use the word science to mean knowledge which has been soundly established. It does not include the theories which, for a time, help to explain a phenomenon or a series of phenomena, only to be abandoned later on in favour of other explanations. These newer explanations have become more plausible thanks to scientific progress. I only intend to deal with comparisons between statements in the Quran and scientific knowledge which are not likely to be subject to further discussion. Wherever I introduce scientific facts which are not yet 100% established, I will make it quite clear.

There are also some very rare examples of statements in the Quran which have not, as yet, been confirmed by modern science. I shall refer to these by pointing out that all the evidence available today leads scientists to regard them as being highly probable. An example of this is the statement in the Quran that life has an aquatic origin (“And I created every living thing out of water” Quran, 21:30).
These scientific considerations should not, however, make us forget that the Quran remains a religious book par excellence and that it cannot be expected to have a scientific purpose per se. In the Quran, whenever humans are invited to reflect upon the wonders of creation and the numerous natural phenomena, they can easily see that the obvious intention is to stress Divine Omnipotence.

The fact that, in these reflections, we can find allusions to data connected with scientific knowledge is surely another of God’s gifts whose value must shine out in an age where scientifically based atheism seeks to gain control of society at the expense of the belief in God. But the Quran does not need unusual characteristics like this to make its supernatural nature felt. Scientific statements such as these are only one specific aspect of the Islamic revelation which the Bible does not share.

Throughout my research I have constantly tried to remain totally objective. I Believe I have succeeded in approaching the study of the Quran with the same objectivity that a doctor has when opening a file on a patient. In other words, only by carefully analyzing all the symptoms can one arrive at an accurate diagnosis. I must admit that it was certainly not faith in Islam that first guided my steps, but simply a desire to search for the truth. This is how I see it today. It was mainly the facts which, by the time I had finished my study, led me to see the Quran as the divinely-revealed text it really is.

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Islam Was Not For Me

Posted in : Islam

(added last year!)

My breach with Islam started as far back as I could discern things. More to the point, I never embraced Islam in the first place, although I was born and raised in a Muslim family.

For one thing, I had a very difficult time following a so-called religion whose founder and followers had butchered my ancestors, raped and sold our women, burned our libraries, and destroyed our magnificent culture. Islam was forced down the throats of Iranians with the sword of Allah. In my heart, I never considered myself a Muslim. However, I didn’t reveal this until later in life for fear of retribution by radical Muslims.

Sharia law stipulates that any Muslim who turns his back on Islam should be given a chance to revert to the faith. For an unrepentant male apostate, death is the proscribed punishment and life imprisonment for the female apostate. “Kill whoever changes his religion.” __Sahih al-Bukhari 9:84:57

Islam considers an apostate as a person who unilaterally breaks the covenant he has made with the faith. An apostate is condemned as guilty of turning his back on Allah’s immutable eternal religion.

I came to the realization that the root cause of my peoples’ degradation and suffering was Islam. It was a creed imposed on an enlightened, tolerant and free people at the point of the sword by savages hailing from the Arabian Peninsula during the seventh century with promises of booty and women in this world and glorious eternal sensual rewards in the promised paradise of Allah in the next. With each passing day, I rejoice more and more in my good fortune; in my ability to avoid the yoke of Islamic slavery and its blinders that imprisons a billion and half people by walls of superstition, hatred of others, and a celebration of death.

Things Islamic not only did not resonate with me, they often clashed head on with what I valued and loved. What appealed to me and even enchanted me were more often than not, taboo in Islam or anathema to the creed. I loved life, beauty in all its forms, poetry, ancient Iranian culture and traditions. I loved laughter, celebrations of joy such as birthdays; our yearly festivities of Nowruz, my favorite, lasts for thirteen days. Nowruz, this ancient festival, has been celebrated for thousands of years by my people; it ushers in the spring, welcomes renewal of life, and expresses optimism for the year ahead to bless us with good health, abundant food, family, and friends in the land of a civilized and free people.

I have always believed one cannot possibly be a Persian and hold to the lofty tenets of the ancient Iranian Zoroastrian triad of good thoughts, good words, good deeds, and remain a Muslim. In the same fashion, one cannot cherish American values, the Bill of Rights and the United States Constitution and be a true Muslim. They are comprehensively incompatible with Sharia Law.

Iranian Muslims are victims of the Islamic virus that has destroyed in them their traditional respect for diversity. It is the Iranian ancient fundamental belief in the validity and value of diversity that is enshrined in the Cyrus the Great Cylinder, the unconditional respect for the complete rights of all the people of the world (an anathema to the Islamists’ credo) that has held the nation together over the millennia. Although Islam was imposed on Iran some 1,400 years ago, Iranians deeply value their own ancient non-Arab identity and have never fully surrendered to the Arab culture.

Currently, a large number of Iranians are completely fed up with Islam and they want to leave this dogma of hate and violence. In fact, many already have, but they simply aren’t able to come forward and announce it, for obvious reasons.

Such duplicity exists within the Iranian culture. Originally, Iranians were forced to accept Islam to save their lives from Arab invaders, but deep within the heart of every single Iranian alive today, exists a burning resentment of the Arab-Islamic invasion of their homeland and culture. It is ironic that many Iranians may actually confess to being Muslims; yet, an overwhelming number of Iranians have never read the Quran or understand its language. The events in history have toughened present day Iranians. They have become great pretenders. But the totality of 1400 years of Islamic barbarity and savagery must end. We no longer need to pretend that we are practicing Muslims; when in fact, we are not.

Realistically speaking, there is perhaps 10-15 percent of the population that continues to support the clerical system in varying degrees. Many in this group are government employees, Mullahs, and hired thugs such as the Basiji. Also, the regime has some backers among the poor, the less educated, and the deeply religious. Yet, the alienation from the regime and Islam spans the entire spectrum of the Iranian society with the intelligentsia and the university students leading the determined opposition to end Islamic rule.

Masses of Iranians are irreparably alienated from a corrupt and oppressive Islamic rule. The rule of the Islamic Republic of Iran (IRI) is crumbling. The previously solid edifice, or at least the appurtenance of it, is finally showing many cracks that continue to grow. There are just too many fault lines to list here.

My fellow secularist Iranians and I have indeed done, and continue to do, what we can to help our compatriots in Iran, who are on the front line fighting Islam and the Islamic Regime.

The 2009 protests were just as much against the Islamic Republic as they were about Shi’a Islam. In fact, much of it was against Islam itself. People have experienced what a primitive and defective system of belief Islam is and aim to abandon it for good. Many will still hang on to it to some extent for some time. Yet, a great many would simply leave Islam and even actively oppose it.

There are still those who foolishly claim that Muhammad was a messenger from God and the Quran is a divinely revealed book. My suggestion is that they use their intellect and read the Quran fully for themselves without the assumption that the book is the literal word of God and that Muhammad was their messenger. Without this assumption as their starting point, they will find better than 90% of the book is about violence, threats of hell, exclusion of people, and the like. What kind of God would dictate things like what you find in the Quran? It took Muhammad 20 years to reveal this hodge-podge book that reads more like expressions of a delusional individual with multiple personality disorder.

I bemoan the plight of my native land and the people who have suffered and continue to suffer under Islam. Without Islam there wouldn’t be any Muslims to hoist the banner of hate and violence against non-Muslims. A few claim that Islam has done some good in the past. Well, that's debatable. There are those who are equally convinced that Islam has inflicted a great deal of suffering on others from its inception to the present. What we all must agree on is that Islam and its sharia laws, at the very least, do not fit in today's world.

Islam is a creed of an ignorant people in a primitive and barbaric age. It is fixated in time and place; it harbors the ambition of taking the 21st century world back 14 centuries and ruling it by its dogma of violence, intolerance, injustice and death. Yet, Islam is not only an obsolete vestige of a defunct era, but itself is an infinitely fractured belief that can hardly put its own home in order. The numerous Islamic sects are at each other’s throats; sub-sects and schools despise one another as much as they hate non-Muslims. Hatred, not love, drives Islam.

I am not against Muslims. I condemn Islam with all its derivatives and those who support and promote it. Muslims are patients and Islam is a disease. You want to help the patients to rid themselves of the affliction. You want to eradicate a horrifically communicable disease. Although many prefer to tackle the militant version of Islam "Islamism," for all intents and purposes, there is no sharp demarcation between, Islamists, Jihadists and Islamism. One and all are progeny of Islam itself. Any differences among the three are of degree and not kind. When one addresses Islamism and jihadism, their source is also addressed.

Regrettably, Islam cannot be reformed. Keep in mind that Islam claims it is the perfect eternal faith for mankind. Splits have occurred and will continue to occur in Islam. Yet, reformation has not happened in nearly 1400 years and is not going to happen. Islam is carved in granite, just the way it is. No change. Allah's book is sealed.

In the monumental task of dealing with Islam and its variations, every individual, group and government must combine their resources and energies to prevail. We must urge all people to resist Islam’s encroachment and not be deceived by its sanitized version presented in non-Islamic lands. The destiny of civilized life hangs in the balance. Shirking of this responsibility would be an unpardonable act of every enlightened human being and organization that values human liberty and dignity.

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Should Hindus Study Hinduism?

Posted in : Hinduism

(added last year!)

When I teach "Introduction to Hinduism" in the fall of every year most of my students are neither Hindu nor of Indian heritage. I often hear from the few Hindu students who do take my class, that their Hindu peers felt that by reason of their being Hindus, they do not need to study it. The mantra is "I was raised a Hindu, read Amar Chitra Katha comic books, and know everything I need to know already about Hinduism."

Is this true? Does birth in a tradition preclude/ recuse/ exempt one from studying it? Do occasional visits to India, or to the local Hindu temple count? Should Hindus study Hinduism?

I think that Hindus should indeed study Hinduism. I think that college students are obliged to learn to think critically, and Hindus are obliged to become virtuoso readers of Hindu texts.

It is hard to distinguish between the question, "Should Hindus study Hinduism?" from the related questions of whether a college education ought to be mere vocational training, and whether or not students should study anything outside of their intended major. I think that any accredited "institution of higher education in the liberal arts [should be] devoted to the intrinsic value of intellectual pursuit."[1] Students should "learn and demonstrate rigor and independence in their habits of thought, inquiry and expression."[2]

Though the current economic system and accompanying congenital crises have caused many to disparage this pattern of becoming an enlightened human being, it will nevertheless survive, and may be the reason why we humans eventually persevere as a race.

So a Hindu should study Hinduism by reason of being a college student, who has chosen to learn for the sake of learning and chosen to learn to think critically. If the student, Hindu or otherwise, does not have these goals then s/he ought to drop out and seek apprenticeship with a virtuoso in the desired vocation.

A self-proclaiming Hindu ought to be able to explain who is a "Hindu" and what is "Hinduism." If such a student took a class with me then s/he would learn that the answers to these questions are thorny.

Though "Hinduism" is often heralded as the "oldest religion," it is among the youngest of the world's religions. This claim is justifiable if one examines the history of the term "Hindu" itself and its original uses. Students are often surprised to learn that Hinduism does not have a founder. Hindu students are especially surprised to learn that Persians developed the term "Hindu" and that they used it as a geographical, rather than a religious, term. The term referred to the country where one finds the Indus River and to the people who inhabited this land. The term slowly evolved (devolved?) into a religious one when it was used by Muslims, by Christian missionaries, by British colonizers and later appropriated by colonized Hindu[3] reformers. Consequently the term has developed a life of its own and, ironically, has become the means by which the majority of Hindus self-identify. Hindus ought to learn about this history and ought to learn about the multiplicity of beliefs that are now regarded as Hindu. They also ought to learn about the agendas of those who sought and seek to reify Hinduism.

Young Hindu Americans have been particularly susceptible to simplistic presentations of a unified Hinduism. They have had to offer reified and dogmatic responses to their Christian and Jewish peers. They have relied on their parents, who may have little or no knowledge of Hinduism, or who may possess only knowledge of a reified/ simplified Hinduism. Ironically, many of these parents immigrated to satisfy secular, rather than religious, drives. It was only after arriving in North America that they sought to educate themselves and, more importantly, their children about Hinduism. They collected money to build temples within which they could teach their children and renew/ reinvent/ reclaim their own Hindu beliefs and practices.

These parents created Hindu catechisms and established "Sunday schools" which propounded a reified version of Hinduism that ignored the richness and diversity of the religious traditions of India. So should Hindus study Hinduism? Should young Hindus learn about the history of "Hinduism," of the term "Hinduism"? Should they learn that they need not offer simplifications?

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Holy cities face threat from polluting pilgrims

Posted in : Islam

(added last year!)

An estimated 2.5 million pilgrims have descended on the city of Mecca for the Islamic Hajj, said to be the largest annual gathering of people in the world.

Every fit and able Muslim is obliged by their faith to make the journey at least once in their lifetime. But with the rising threat of climate change, there are now calls for both pilgrims and authorities in Mecca to reduce the environmental damage wrought by this yearly influx of travelers.

"Everyone arrives at the same time, at exactly the same place, and every year there are more and more people," said Dr Husna Ahmed, principal author of "The Green Guide for Hajj," a booklet promoting ecologically-sustainable practices among Hajj pilgrims, released earlier this week.

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Hinduism spreads in Ghana, reaches Togo

Posted in : Hinduism

(added last year!)

ACCRA: From just two dozen people in the mid 1970s to 3,000 families now, Hinduism is spreading in Ghana and has also made its way into neighbouring Togo.

Hindu worship began to grow in Ghana after African spiritual leader, Essel ji, was initiated by Swami Krishnanda ji Saraswati into the Holy Order of Renunciation in 1976, said Kwesi Anamoah, national president of the African Hindu Temple here. "Today, there are 2,000 to 3,000 families worshipping all over the country which is a big increase from the 24 people who participated in the first-ever training camp in 1976 to become disciples," Anamoah said.

"We have not achieved this through the winning of souls as other religions do, but have attracted people into the practice of Hinduism simply by the lives we lead," he said, adding: "Our lives shine in the community to attract people."Christians form nearly 70 percent of the 24 million population of Ghana while the population of six million in Togo includes nearly 30 percent Christians and 20 percent Muslims.

Anamoah said that the practice of Hinduism as a religion and its unique philosophy is helping to change the lives of those who have accepted the faith. He said the first ever Hindu monastery has been built in Ghana and it is from here that Hinduism is spreading.

"We do not evangelise like other faiths do, but we have attracted people because they see how we live our lives as Hindus and come to make enquiries and then find their way into our folds," Anamoah added. He said the monastery annually holds six weeks' training for those interested to become devotees.

"It is a religion that cannot be explained in simple terms...we do not go into the streets to talk to people; rather, they are invited to come and understand."Anamoah said perceptions about the religion have changed with time. "We have also been able to change initial perception that Hindu worshipping was cultural enslavement...," he added.

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Southland Muslims celebrate Eid al-Adha

Posted in : Islam

(added last year!)

Area Muslims gathered at a Frankfort mosque Sunday morning to celebrate a major Islamic holiday. Eid al-Adha, known as the festival of sacrifice, is a religious occasion celebrated across the world on the 10th day of the final month of the Islamic lunar calendar. An estimated 2,500 Southland Muslims took part in a special service Sunday at the American Islamic Association mosque, 8860 W. St. Francis Road.

“This is an opportunity for community members to come together and meet each other,” said Khalid Mozaffar, the mosque’s director of communication outreach. “It creates the community for sisterhood, bonding, and all the kids enjoy that kind of thing.”

The day is a commemoration of the story of Abraham, a prophetic account found in the Quran — the central religious text of Islam. The story of God’s command to Abraham to sacrifice his son also appears in Christian and Jewish religious teachings. Eid al-Adha is the second annual Islamic holiday of the year. The other, Eid al-Fitr, marks the end of Ramadan — the Islamic month of fasting.

Sunday’s ceremony at the 6-year-old mosque included a special prayer and sermon during the worship hour, and a meet-and-greet session afterward for parishioners to visit one another. The service is generally followed up with family gatherings and dinners, which include gifts for children.

“It’s so nice, not just because there are a lot of families here, but the younger generation’s also here,” AIA advisor Shun Haque said. “People who are like 2, 3, 4, 5 — who weren’t even born at the time that we moved out here — their parents have started coming here. So it’s built a community environment all itself.”

The event also included a celebration of the Hajj, the holy trip to Mecca that all Muslims are required take at least once in their lifetime. Several members from the Frankfort mosque who are making their journey to the holy city this year were remembered during the service.

“It’s a culmination of our faith because we’re supposed to do the pilgrimage,” said Richton Park resident Amy Chaaban, who converted to Islam more than 30 years ago. “Even if we’re not on the pilgrimage ourselves physically, we can try our best to be there mentally. Also it’s a time of family, a time of rejoicing.”

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Millions of Muslims Start Annual Hajj Near Mecca

Posted in : Islam

(added last year!)

MOUNT ARAFAT, Saudi Arabia -- Wearing white robes to symbolize purity and equality under God, millions of Muslims began their annual hajj pilgrimage Saturday by climbing a rocky desert hill outside Mecca. Vast crowds of pilgrims started at dawn to ascend the Mountain of Mercy at Arafat, 12 miles (19 kilometers) outside Mecca, where Islam's Prophet Muhammad is said to have delivered his farewell sermon.

The ascent of Arafat is the first event associated with the five-day hajj, a time to seek forgiveness for one's sins and for individual meditation on the faith. Saudi authorities say that an estimated 2.5 million pilgrims are expected to participate. Many prayed for peace at home as the Middle East faces an unprecedented wave of anti-government protests that has toppled autocrats in Tunisia, Egypt and Libya and shaken regimes in Yemen, Bahrain and Syria.

"I wish for security to be maintained in my country. I pray to God that we in Syria be unified and stand shoulder to shoulder," said sheik Ahmed Garman, 37, who led a group of Syrian pilgrims from Aleppo.
Syria since mid-March has witnessed a bloody crackdown on protesters in which the U.N. estimates some 3,000 people have been killed. Saudi Arabia's top cleric, Grand Mufti Sheik Abdul-Aziz Al Sheik, said in his sermon that Islam "is facing challenges and divisions" and urged Muslims to "solve the problems only through peaceful means away from bloodshed."

"To the people I say: solve your problems by dialogue not through blood," Al Sheik told worshippers, who created a sea of white robes covering the streets and the mountain. "And to the leaders I say: you must consider God's dictation when you deal with your people."The deadliest uprising was in Libya which started in February and led to a civil war that ended last month with the capture and death of longtime dictator Muammar Qaddafi.

At the Libyan tent camp, three balloons decorated with the revolutionary red, green and black flag hovered overhead with colorful lights flashing on the camp fences and tents. A red carpet covered the ground instead the signature green one that used to be imposed every year by Qaddafi's regime.

"Our revolution was watered with blood so we are using this color," said Abdul-Hamid Kashlaf, a 45-year old engineer from Tripoli. Kashlaf and his wife were among around 7,000 Libyan pilgrims who lost loved ones in the conflict and were granted a free hajj trip by the National Transitional Council, which led the revolution and is now ruling the country.

His son, Abdul-Bari, was killed in Tripoli in August by pro-Qaddafi forces. "I pray to God to grant us security and to put our country in the hands of good people," he said. Since late Friday, pilgrims assembled around the mountain have been praying and reading Islam's holy book, the Quran. While many slept in tent compounds, others set up their small tents on sidewalks and streets. Charities and vendors along the way handed out food and umbrellas to shield the climbers from the harsh sun.

They chanted: "Labyek Allahum Labyek" -- or "Here I'm at thy service, my God, at thy service."After sunset, the pilgrims will leave Arafat and headed to nearby Muzdalifah, where they collect pebbles for the next phase of the pilgrimage -- the symbolic stoning of the devil represented by three pillars in Mina, just to the west. The pilgrims then slaughter a camel, sheep or cow to celebrate the beginning of the Eid al-Adha, or the "Feast of the Sacrifice."

Muslims from around the world wait a lifetime for a chance to make the pious journey in the footsteps of the Prophet Mohammed and Abraham, whom Muslims view as a forefather of Islam. "I'm very happy today. I can't express my feelings," said Badr Olgach, a 41-year old construction contractor from Turkey. "I wish and pray for the best, for all the Prophet Muhammad's followers in the world," said the father of two.

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Hinduism was founded by Saptarshis

Posted in : Hinduism

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Just as there has been a huge amount of migration in the last four centuries from all over the world to United States and other North American provinces, there was a time thousands of years ago,  when huge and gigantic rivers like Saraswati were wetting Indian lands, India was the preferred choice of destination for migration.  While a lot of places in the world were covered with ice, the Indian subcontinent, with its mighty rivers and its relatively tropical climate, offered the most ideal place for settlements and habitations. Huge number of tribes used to frequently migrate onto the Indian subcontinent in large numbers. Each incoming community had its own tribal deity and the environment became highly polytheistic with every community of few hundred or thousand individuals having its own God. With thousands of deities present all over the place, the essence of religion itself was completely lost. It was necessary to arrest this polytheism and bring some sanity. That's when an institution called Saptarshis was formed.

Hinduism originated from the efforts of a well-formed organizational institution headed by Seven Sages, called Saptarshis, who aimed at arresting the excessive polytheism resulting from these migrations. Just as we have Pope for Christianity today, Hinduism, from the beginning, had this institution of seven sages who were mentioned in the Hindu scriptures as the patriarchs of the religion. They used certain scriptures called Vedas to arrest polytheism, and took excessive pains to integrate all these different deities under one hood of a universal religion. They very strictly guarded the Vedic body of knowledge, and the copy of the Vedas available with them was considered to be the final copy.

If a new tribe entered into India and if they wanted their deity to be considered as a Hindu God recognized by the seven sages, they had to declare their deity as the visual manifestation of one of the gods mentioned in the Vedas – this was how the integration was done. Nobody would be forced to integrate their god or goddesses with the Vedic divinities, but once they settle in India, without such integration, their deity would at best be considered as pagan and would not be accorded the due respect by the devotional community. No person from any other tribe would ever bow before the nonintegrated divinity. And most importantly, the divinity is not considered to be recognized by the Saptarshis or seven sages, the elite sages who were considered as the god's manifestations on earth. And any Upanishads, Puranas, and all other cultural practices related to the Vedic deities would not be applicable to the nonintegrated divinity. Any festivals or celebrations as applicable to the Vedic deities would not be applicable to the nonintegrated divinity. Without all these benefits, the followers of the nonintegrated tribe would start getting a feeling of theirs being a pure pagan worship; they therefore would almost without fail consent to integrate their deity with the Vedic divinities. This was the way in which a large number of deities were integrated into the Vedic religion using the means of Vedas.

Any changes to the Vedas were needed to be approved by this elite group of sages. If the reasons were justified, they approved the changes and incorporated them into the Vedas. Otherwise, they rejected it and kept the Vedas intact without any contamination. From what appears, they were extremely strict about changes to the Vedas. Even to this day of Hinduism, a word in Veda is normally considered as the final authority to the literal T. And this faith in Vedas was built upon a tradition where the Vedas were very strictly and jealously guarded from any changes whatsoever, unless the change really justified it. Some super human justification was required to have them changed. Any changes, to the extent possible, were always added as appendages rather than their being incorporated into the Vedas. So we have Brahmanas, Aranyakas, and Upanishads as appendages to the Vedas. As more and more philosophy developed, all of them got incorporated into this body as appendages.

It is this institution of seven sages who founded Hinduism, by expending a large amount of effort over thousands of years in unifying a large number of traditions from across civilizations into one single religion of Hinduism that we see today. The Hindu trinity, the Hindu divine hierarchy, the Hindu festivals, and everything else that we see today were formulated by them. It is they who inserted Purusha Sukta, Narayana Sukta, and Sri Sukta  into the Vedas – these hymns, which are so important to the religion today, were once not part of Vedas. These hymns were the means by which the integration was done.
The names of the Saptarshis carried over from one generation to the next. For example, if Kasyap dies, his son would take on the name of Kasyap and get inducted into the Saptarshis. Once in a while, for some reason, like one of the seven rishis dying without having any children, the names of the one or more of the rishis changed, giving us a different set of Saptarshis.

The religion got so excessively dependent on these sages that they started being considered as the representatives of the creator on earth. This slowly led to their deification and they started being mythicized. They were declared as the mind born sons of God. Subsequently, they were equated with the most evolved light beings in the creation and the guardians of divine laws. Further deification of their attributes led to the addition of more and more myths and halo around them. This sort of excessive mythicization finally led to the relegation of this institution from the purview of the real world into the realm of mythology, to the extent that they started being regarded as mythical personalities.

This institution got destroyed at the time of the three hundred year severe drought of 2200 BC. At that time, most of the Indians, devastated by the drought, left India for foreign shores, especially to European lands.  Because of the severe suffering that people underwent because of the drought, people lost faith in a useless God who did not answer their prayers, leading to the rise of atheistic cults on the subcontinent. The institution of seven sages got destroyed in this religious upheaval and societal turbulence, as a result of which, the origins of Hinduism have once and for all become lost in the dungeons of time, becoming the source of intense mystery to this day.

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Value of time in Islam

Posted in : Islam

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Time is more than gold or any precious material thing in this world. Islam guides mankind not only to the importance of time but also how to value it. Allah the Almighty and His Messenger, Prophet Mohammad (PBUH), very clearly tell us the value of time, why we must not waste it and how we can make use of our time wisely to increase our Eeman (Faith) and thus attain success, especially eternal success in the life hereafter. Indeed, we displease Allah the Most High when we abuse time. We must remember that time must be spent to fulfill our very purpose in life that is to worship Allah all throughout our lives. Allah makes this very clear in the Qur’an when He says: “I have only created Jinns and Men, that they may serve Me. No Sustenance do I require of them, nor do I require that they should feed Me. For Allah is He Who gives (all) Sustenance, Lord of Power, Steadfast (for ever)”. Qur’an (51:56-58)

Both the Qur’an and the Sunnah enjoin Muslims to be conscious of time. We are reminded that life in this world is nothing but temporary. We never know when death has been appointed for us. We must value time for the satisfaction of Allah the Almighty. For our guidance and success, we must never waste time nor abuse it. Ibn Abbas narrated that Prophet Mohammad (PBUH) said: “There are two blessings which many people lose: (They are) health and free time for doing good.” (Bukhari 8/421). Everything we do in accordance with the Qur’an and the Sunnah is an act of worship. Such worship must be done sincerely for the pleasure of Allah alone. We should make use of our time (which includes our “free time”) in doing beneficial things especially those that will make us closer to Allah and earn His Mercy. Islam encourages Muslims to care for time, to utilize it wisely and not to waste it and to benefit from it. Besides, it holds them responsible for their time. We have to make use of our time wisely by knowing more of the Qur’an and the Sunnah. We must have correct knowledge of what Allah and His Messenger Prophet Mohammad (PBUH) have commanded us to do and at the same time to refrain from what they have forbidden us. This is imperative so that we earn Allah’s pleasure and reward. Allah the Exalted makes it very clear: “O ye who believe! Obey Allah, and obey the messenger, and make not vain your deeds!” Qur’an (47:33). The Prophet Mohammad (PBUH), used to call on Muslims to take the initiative to do good deeds before any obstacles arise. For instance, he said, “Lose no time to do good deeds before you are caught up by one of seven calamities awaiting you: a starvation which may impair your wisdom; a prosperity which may mislead you; an ailment which may damage your health; an old age which may harm your senses; a sudden death; the Dajjal (Antichrist); or Doomsday, which is indeed the hardest and most bitter.” (at-Tirmidhi, al-Baihaqi). Each one must realize that every moment that passes by is an opportunity gone, used or abused; never to return. Soon time will be up and we’ll have to leave this physical world and give account for our lives. The more we remind ourselves of the responsibility of the present the better we get at living the moment and the better we live the present moment the better the consequence for the future. Being positive about life ahead is among life’s greatest motivators. Hope is the best attitude one can harbor towards the future; this realistic expectation that something good or better could/will happen if only we continue doing the best we can. Remember that today well-lived makes yesterday a dream of happiness and every tomorrow a vision of hope. Having all this great value and importance, time is to be duly appreciated and managed. In Islam there is no room for slogans like the so-called “killing time”, for in Islam time is really valuable. In fact, wasting time is much more dangerous than squandering property, because unlike property, time cannot be compensated. Free time is a blessing that is overlooked, and not wholly appreciated by many people.

Prophet Muhammad Sallallahu Alyhi Wa Sallam says: “There are two things that people are not aware of how important they are: health and time.” (Sahi Muslim) This Hadith stresses two facts: People are not aware of the importance of being in good health till they fall ill and people are not aware of the importance of time and therefore waste their time doing trivial things. A Muslim should learn how to organize his time, and make a realistic plan for his worldly and religious duties, without any of them overlapping the other. That is to say that one should know how to arrange his priorities: the most important and the most urgent comes first, and carried out according to schedule. Organizing time also includes leaving a place for relaxation and entertainment, for ‘all work and no play make Jack a dull boy.’ One of the methods of managing his time properly is for a Muslim to get up early and sleep early, for early hours always yield great blessings. Starting his day with prayer and the supplication of the morning brings the Muslim Allah’s grace. A Muslim should always bear in mind that every time has its own task that suits it. Doing tasks in their due times brings about peace of mind and comfort. Time is valuable. Let’s not waste it on vain conversations and petty arguments. Let’s use our time creatively, to move forward, as individuals and as an ummah. Every moment in time is a favour Allah (SWT) bestows on us, and surely we must repay honour with honour. We must express our gratitude to Allah (SWT) by using every moment in His service: teaching others, inviting others to good and serving our less fortunate brothers in distress.

Our attitude towards time indicates our attitude towards the value of the capital of life. If we want to purchase something, we require financial capital; and if we want to do something in life, we require the capital of life, time. That is why the Qur’an exhorts us to value the time we have before life is up. Time is the measure of life, time is an amaanah (trust), time is a gift from the Creator and its proper use will determine our outcome for eternity. We are born in time, live in time and die in time; time is the ambit within which we operate. What we do with time is what we do with our lives. May Alláh the almighty give us wisdom and understanding, to make the best use of the time that remains in this life. May Alláh the almighty accept our sincere repentance for all our sins, all our wasted opportunities, when our time finally runs out, may Alláh the almighty let us return to Him when we are at the best of our deeds.

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'Hindus only' rule kicks up row

Posted in : Hinduism

(added last year!)

In a move that could potentially stir a hornet's nest and be seen as highly discriminatory, the state endowments department issued a circular stating that non-Hindus cannot be leased out any endowments property or land since it disturbs the "religious atmosphere and sentiments of Hindu devotees".

Issued in August this year, the two-page circular first defines that a temple is a place of public religious worship, "used as a right by the Hindu community or any section thereof" but then goes on to bar those not practising Hinduism from taking on lease or participating in the tendering process for shops, buildings, vacant sites "around the premises of religious institutions". "The executive authorities should obtain an undertaking before entering into lease deeds with the highest bidders/sitting tenants that they are professing Hindu religion and having faith in the religion," the circular states.


Making it clear that the department wants all non-Hindus shunted out, the circular even states that the existing tenants who do not practise the faith and belong to other religions will not be given lease extensions for their shops/buildings/vacant sites. It has also stated that the restrictions apply to all movable and immovable properties of religious institutions.

The circular, signed by commissioner G Balaramaiah, states that it was issued because several instances of people of other faiths participating in the auctions conducted by the department had been noticed.

Defending the move, joint commissioner, endowments, Krishna Veni said, "Ours is a Hindu religious and endowments department and the circular was issued based on that. This clause (of not allowing non-Hindus on temple land) has been there from the beginning. We are only reinforcing it." She added that the rule was in any case being adhered to in totality.

However, members of other faiths expressed strong objection to the circular. Bhaskar Benny of Christian Front said, "If it is a private Hindu organization then they can decide what they want to do with the property but a government department can't do that. There is a discrimination of caste, creed, religion (in the move) and is in violation of constitutional rights. In Abids, a lot of properties belong to Christians but have been given out to Hindus for their commercial activities. If this law is to be taken seriously then even Christian properties should not be given to Hindus.

Bashiruddin Babukhan, former MP, said if there are such rules in place, there is little the community can do. "As far as Wakf properties are concerned, they are given on lease to people irrespective of their religion," he said.

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